8/11/2019 – Luke 10:25-37

by admin on August 11, 2019

8/11/2019 – Wrap-up Message Audio


I Wish Jesus Wouldn’t Have Said That

Luke 10: 25-37

11 August 2019

Let’s make this clear at the outset…and worth repeating every Sunday, because we forget…Jesus had a very high estimation of the importance of grace in life.  The spiritual life…Xns call it discipleship…..is a process of exultation: lifting up, clearly emphasizing that it is God who is the active agent; and the disciple is the one who is lifted up.  Our spiritual journey is less about the work we do to reach God, than it is about creating a space in our lives for God to reach us. 


What Jesus Kingdom project is about is the making of that space, that hallowed ground, in our lives which allows God to roam free.  

What Jesus ministry and mission are about is the creation of a transformed self.  It is the best that is in us and constantly prods us to think and act better.  


On more than one occasion I have called the Xn life: a qualitatively different life.  Meaning?  It’s doable for starters, and it’s completely foreign to our default positions


I Wish Jesus Wouldn’t Have Said That—he redefines our locus of gospel concern—calls it “neighbor.”  Today let’s consider the story of Good Samaritan.  To even call it the parable of The Good Samaritan is to already set the table for a usual understanding.  That’s much of our problem with Jesus—we think we already know it all, that we know this stuff, that once we label it, we got it.  Notice however that neither the word “parable” nor “good” is even mentioned.  Be open to hearing this in a new way today.




Luke’s chapter 10 begins with the mission of the 70, to go 2×2, on ahead…the advance team.  Travel light Jesus tells them, only a comb and toothbrush.  And tell people this:  God’s kingdom is right on your doorstep.  The group returns all giddy at their success, but Jesus cuts short the celebration saying that the great triumph is not “your authority over evil, but in God’s authority over you and his presence in you.”  It’s not what you do for God, but what God does for you—that’s worth rejoicing.


Now all of a sudden comes this beloved story as practical counsel on what it means to have God’s presence in you.


V25à A legal expert poses a question: how do I get in on this salvation stuff?

V26à Jesus asks two questions in return (answers questions with questions)

V27à  Shema Israel.

V28à Jesus: no pro–simply do this and you’ll get it

V29à plot thickens:  now I need to justify myself:  who’s my neighbor?

V30à An anonymous man (anyone, everyone) got mugged and robbed on the Jericho road. He was abandoned for dead. (raises purity issues)

V31-32à Just by coincidence: priest, Levite.

V33à  BUT…..a guy form the wrong side of the tracks acted as God does.

V34-35à Gave first aid, took him to safety, provided for continuing care

V36à Jesus: of the three, which was the real neighbor? 

V37à Stuck with a dilemma the man answers the third man.  Go and be like that.



  1. The question from the legal guy intrudes abruptly into the story line here. His concerns are certainly parallel to Jesus emphasis on hearing and doing, but the plot could easily continue with the next story, Mary and Martha with Jesus on the road. What’s up with intrusion? 


Kingdom opportunity, and God’s work in life, might just be considered intrusive. Certainly the Samaritan driving down the road hadn’t planned on stopping.  It just sort of happened.  Look at the way the first two religious men handle the situation:  dead guy on the road?  Dealing with that would be inconvenient. 


Do abrupt intrusions inconvenience you?  How might all this interruption be invitation from God to pry into our closed up comfortable thinking?  The big R-word looms here: risk.  It was MT who called the poor of the world “Jesus distressing disguise.”


  1. There’s a lot of ambiguity lurking. The law student comes with a question about salvation; discovers that it’s centered in the Torah (Shema Israel) and is invited to actually try it out and do it. However, at stake here is the precise definition of neighbor.


Jesus never actually gives the answer instead he leads the man to discover it for himself.  Jesus’ parable begins ambiguously on purpose: a certain man = no one in particular.  He ends up in the ditch, stripped of his identity: he could be a friend, or he could be an enemy.  Depending on which one you choose, how does your selection determine your action?


This ties in directly to a favorite theme in Luke—carefully observant people press to justify themselves, either by citing rules or precedent. It says so right here in the book; we’ve always done it this way before. But even more importantly, self justification arises when we are in the context of others.  It’s the pressure for togetherness that often prevails, short-circuiting our Kingdom thinking.  If we just all hold hands and sing KumByYah everything will work out. 


  1. To speak of the parable of the Good Samaritan already controls the way we hear this story. I already said good never appears here.  How interesting that GS laws are passed in state legislatures by many people who have no idea of this story.


Here Jesus is not giving a little talk on morality or the legality of helping others.  He is saying observing the law of God (Shema Israel) is about the KofG activity of mercy and service.  These two go together.  Once again the theme: way of life vs. body of belief.


Jesus two questions: what’s in the Torah? How do you understand it? are divisive; they are the launch pad of controversy.   We could argue till the cows come home about the meaning here.   Jesus is a whole lot more interested in the doing.  The will of God is no secret—doing it is possible.   (Which is what the Robert Schuller principle is about.)

Isn’t it more fun to stay sidetracked?



  1. What do you think the victim here thought when his help came from his enemy?

The concept of neighbor shifts from being a tag I may or may not apply to somebody to being a quality or calling that I take upon myself and actively live out.   Quality.  Jesus invites us to and empowers us for that qualitatively different life.


Any idea that faith is a private matter is absolutely wrongheaded. It’s an easy cover-up for never attending to spiritual growth.  That’s why discipleship is a long haul project.   How many people do you know who have been church members their whole lives but you’d never know it.   Qualitatively different life. Counter-intuitive.


The way to eternal life?  Notice—the way, not the arrival.  The way is to allow yourself to become an active instrument and channel of that same boundary breaking hospitality that God in Jesus is all about. 


  1. It’s the Samaritan who shows compassion and therefore does Shema Israel. Watch for rationalizations that keep Jesus teaching at bay. Jesus scandalous question is: who proved to be the neighbor? Prove = acted accordingly. 


According to what?  The Kingdom values.  Name some:  mercy…..risk….generosity….human concern…..practical attention.

You know you’re in Kingdom territory when you feel and know your limits are being stretched.   


In our current social upheaval over immigration, who belongs here and who doesn’t and our proclivity towards certain nationalistic slogans and ideological thinking—those who follow Jesus Christ could use a good dose of neighborliness.  Let this scene we’ve talked about today shape your conversations this week about immigration.  Let Jesus words form all your heart, your soul, your strength…..and your mind.    Think before you talk. 



The fruit of silence is PRAYER.
The fruit of prayer is FAITH.
The fruit of faith is LOVE.
The fruit of love is SERVICE.
The fruit of service is PEACE.

Mother Teresa of Calcutta






Leave a Comment

Previous post:

Next post: